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The Met Fifth Ave opens August The Met Cloisters opens September Your health is our top priority. Yoruba peoples, Ife group. Works in metal in a wealth of bronzes in a variety of styles and types are found throughout the southern half of Nigeria, especially along the lower part of the Niger River. The numerous “Lower Niger bronzes” discovered in Benin at the end of the nineteenth century that were long considered to be of local origin are now thought to come from a number of locations and time periods; some are from the Igbo-Igala area, but most were made in centers influenced by Yoruba and Benin art.
Scientific dating of the clay cores in several of these sculptures revealed that a few were made as early as the fourteenth century. Some must, therefore, be contemporary with the naturalistic bronzes of Ife and may be provincial reflections of Ife style. In the Yoruba center of Ijebu, brass casters drew upon motifs found in Benin and Owo which they translated into distinctly Ijebu configurations of composite animal, bird, and fish forms.
The complex regional interrelationships that have historically existed between Benin, Owo, and other Yoruba casting traditions are underscroed by a shared tradition of cast-metal altar rings. The iconography of a group of about twenty examples is related to sacrifice. Public Domain.
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The Yoruba are among the most urban of African peoples. Town and city life is a traditional trait of the Yoruba, dating back long before European contact.
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Yoruba culture is not static. At the same time, every generation tries to preserve aspects of the indigenous tradition. This effort is counterbalanced by the pragmatic desire of the Yoruba to appropriate change in the garb of tradition. The dialectical relationship between the unchanging aspects of Yoruba culture and the dynamics of change are fueled by two sources of human interaction. The first source of change pertains to the new conflicts in human interaction that cannot be explained by Yoruba tradition.
The second is the permanent effect of contact with Islam and the West, expressed in such institutions as law, marriage, religion, education, and public health services. Tola Olu Pearce has drawn attention to the importance of situating the present resistance to women’s efforts to participate in the democratic process in Africa in the context of precolonial, colonial, and postcolonial times if it is to be fully understood.
As she noted, “What is of theoretical import is the fact that elements of all three historical periods interact in the present” For example, Yoruba marriage forms have been influenced by Christian and Muslim marriage practices in all the three phases even as the steps to Yoruba marriage project a decidedly traditional outer form. In marriages in contemporary Yoruba society, the modernized Yoruba cling tenaciously to this outer form as a proof of loyalty to the original culture.
Traditional Yoruba courtship and marriage must be understood in the context of the impact of the precolonial, colonial, and post-colonial periods. The family is the most sacred and significant institution to the Yoruba, who are child-centered, ruled by the elderly, and controlled by adults.
Are you dating a Yoruba man and you want to know what to do to prevent him from leaving you or cheating on you? Here are some few tips on how to keep a Yoruba man. Dating a Yoruba man requires a combination of art and science. Although dating and relationships in the Yoruba culture have moved on from what it used to be. There has been a lot of compromise and adaptation to western trends.
But no matter how much things are changing, some things are still very crucial and preserved when it comes to relationships.
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A row of woven openwork holes decorates the lower border. Narrow red weft stripes in varying widths and spacing add visual interest. Yoruba weavers did not have a red dye and at the time this cloth was woven imported industrial thread was scarce and expensive, so this dramatic and innovative use of red would have made a notable impact for the wearer at an important event. All items on this site are vintage.
That means that they may have a few small marks or blemishes consistent with use. We will try to highlight any significant issues in the description above but in the event you are not happy with your purchase please notify us within 48 hours of receipt and you may return it for a full refund excluding return shipping costs. Adire African Textiles is a London based gallery dedicated to exploring the vintage textile traditions of sub-Saharan Africa. We work with a network of partners throughout West Africa to source exceptional museum quality textiles for clients worldwide that include leading museums, private collectors, and interior designers.
Tues — Saturday, 10am — 5pm. Measurements: 72ins x 60ins, cm x cm.